Sri Aurobindo was very emphatic in stating that only he could write truly about himself; but he never wrote any comprehensive or systematic account of his life. Only in his correspondence with his disciples and others he sometimes explained points by incidentally referring to some event in his own life or some experience in his own Yogic development. Also on a few occasions he corrected misleading statements concerning him published in some journals and books and gave notes about some points in his life to three of his biographers who had submitted their manuscripts to him for verification. All this material has been compiled and presented in a systematic arrangement in Part One of this volume. This has been done with the specific intention of providing authentic information about Sri Aurobindo's life so as to leave no room for anyone to make doubtful or misleading statements about him. This has become particularly necessary in view of the fact that many of the books and articles that have been published about him are, even when written by well-intentioned persons, often inaccurate in their facts and misguiding in their interpretations.
In some of the letters Sri Aurobindo has written jointly about himself and the Mother after she came to India and joined him in his spiritual work. These have been separately compiled and placed in Part Two of this volume.
Some of the letters included in this volume are taken from the other volumes of Sri Aurobindo's letters on Yoga and on Poetry, Literature and Art published in the Centenary Edition, as these are also related to Sri Aurobindo himself or to the Mother. The others are being published for the first time. In some cases where the whole letter dealt with many topics, only the portion dealing with him or the Mother has been extracted for inclusion in this volume. Sometimes, in order to avoid a direct personal reference, Sri Aurobindo used to write about himself in the third person. This is the reason why at a few places in the book the reference to Sri Aurobindo is in the third person.